Exodus Exodus 35:1-29
The same congregation that had gathered around the golden calf is reconvened to build the tabernacle — and the one thing the text weighs is not the size of the gift but the heart that gives it.
Exodus Exodus 25:1-22
The glory that dwelt on Sinai now means to travel. Exodus 25 opens the tabernacle with one clause that governs everything after it — 'make me a sanctuary, and I will dwell in their midst' — the single verse in the canon where the dwelling-verb meets the sanctuary-noun. The structure must be built to a pattern shown on the mountain, and at its dead center stands the kapporet, the atonement-cover, where two cherubim overshadow the one point at which God promises 'I will meet with you.' The mercy seat is the most restricted object in the sanctuary — one man, one day, behind two veils — and the word the Septuagint chose for it, hilasterion, surfaces in only two New Testament verses: one names the old cover, the other names the Christ whom God 'set forth' in public view. The dwelling commanded here is real, but not yet consummated.