Exodus Exodus 23:14-33
The Book of the Covenant does not end with a law. It ends with a journey toward the land and the One who carries the Name into it: three pilgrim-feasts kept before the face of the Lord, and an Angel in whom God's own Name dwells. The same verb sends the Angel, the terror, and the hornet before Israel's face; the same word frames the Name within the Angel and the plague driven from Israel's midst. At the apex stands an Angel who will not bear transgression because the Name is within him — the prerogative the rest of the canon reserves for YHWH alone, carried 'little by little' into a land never fully conquered, and finally given to the Son who is ranked above the angels.
Genesis 11:1-9
Gen 11:1-9 is nine verses; the canonical surface they cover runs from Cain's city (Gen 4:17) to the New Jerusalem (Rev 21:2). The Babel-builders try to make a name (na'aseh-lanu shem) and fail; the very next chapter, YHWH grants Abram a name (Gen 12:2). The descent verb (yarad / katabaino) that judges Babel becomes the descent verb that brings the New Jerusalem down from God. The name the builders could not seize is the name God grants to Christ (Phil 2:9), and the city they could not raise is the city that descends.
Genesis 10:1-32
Genesis 10 is the divine census taken before the rescue operation begins. The Table lists exactly 70 nations (14 Japheth + 30 Ham + 26 Shem) — the same 70 Deuteronomy 32:8 places under angelic stewardship (DSS bene Elohim), the same four-noun vocabulary (mishpachah + lashon + eretz + goy) Revelation 5:9 and 7:9 use for the eschatological gathering before the Lamb, and the same Shinar that opens here (Gen 10:10) where wickedness returns home in Zechariah 5:11. The article walks the seventy names verbatim, traces the gibbor link from Nephilim to Nimrod, and shows Acts 2 reversing Gen 10's lashon dispersion rather than Gen 11's saphah confusion.
Leviticus Lev 23:15–22
The Torah commands one feast by counting: seven sabbaths plus one day, from the wave-sheaf of Passover week to the leavened loaves of the fiftieth day. The count matters. The leaven matters. When Acts 2 dates the outpouring of the Spirit to this feast, every detail is already in the book of Leviticus.