Exodus Exodus 30:22-38
Two sacred compounds in Exodus 30 are sealed with one penalty and one word, and that word turns up again where the Anointed One is cut off and where his Spirit is poured out on all who belong to him.
Exodus Exodus 19
Israel arrives at Sinai already redeemed and is offered, on the far side of the Exodus, to become a kingdom of priests and a holy nation — an offer made conditionally ('if you obey') and in the same chapter fenced off behind a mountain no one, not even the priests, may touch. The holiness that invites also excludes. That tension is the engine of the chapter, and it is resolved only in Christ, in whom the royal priesthood draws near with confidence to Mount Zion, the heavenly Jerusalem.
1 Corinthians 6:9-11
Ezekiel 36:22
When God restores Israel, the motive is not compassion for the people but jealousy for his own name. Ezekiel 36:22 states this bluntly, and the same construction — 'for the sake of my name' — runs through more than 30 verses across a dozen books in the Hebrew Bible alone, with further echoes in the New Testament of the canon.