fill-the-hand

The Ordination of the Priests

Exodus Exodus 29:1-37

Exodus 28 dressed the priest; Exodus 29 makes him one. The chapter executes the three-verb command that closed the garment chapters — anoint, fill the hand, consecrate — and at its center stands an idiom so technical that even its abusers reach for it: to 'fill the hand' (*mille yad*) is to ordain, and the pre-Christ Greek translators rendered it not with their ordinary word for 'fill' but with *teleioo*, 'to perfect.' Three offerings claim the priest — atonement for the sinner, total dedication, and the ram of ordination whose blood marks his right ear, thumb, and big toe, the same three points and the same blood that restore the healed leper. The sin-offering body is burned outside the camp; the altar is made most holy over seven days; the priests eat the very sacrifice by which atonement was made. And through it all runs a perfecting that perfects nothing finally — a consecration repeated every day, redone for every heir, pointing beyond itself to the priest perfected once, outside the gate, forever.