Genesis Genesis 31:1-21
The angel who appears in Jacob's dream at Genesis 31:11-13 names himself by his place — anokhi ha-El Beit-El — and reframes Jacob's earlier pouring of oil on the stone-pillar as an act of anointing. The verb that surfaces in Genesis only at this verse is the one that will name Israel's priests, kings, and Messiah.
Exodus Exodus 23:14-33
The Book of the Covenant does not end with a law. It ends with a journey toward the land and the One who carries the Name into it: three pilgrim-feasts kept before the face of the Lord, and an Angel in whom God's own Name dwells. The same verb sends the Angel, the terror, and the hornet before Israel's face; the same word frames the Name within the Angel and the plague driven from Israel's midst. At the apex stands an Angel who will not bear transgression because the Name is within him — the prerogative the rest of the canon reserves for YHWH alone, carried 'little by little' into a land never fully conquered, and finally given to the Son who is ranked above the angels.