Does the New Testament quote the Parables of Enoch?

No. The NT's two explicit engagements with 1 Enoch — Jude's quotation of 1 Enoch 1:9 and Peter's allusion to the Watcher tradition — draw exclusively on the Watchers section (chs. 1–36). Neither Jude nor any other NT author shows knowledge of the Parables (chs. 37–71).

No. The New Testament engages 1 Enoch in two specific places, and both draw from the same section — the Watchers (chapters 1–36). Neither shows any knowledge of the Parables (chapters 37–71).

The clearest example is Jude 1:14–15, the only place in the New Testament where 1 Enoch is quoted by name:

"Enoch, the seventh from Adam, prophesied about these people: 'Behold, the Lord comes with ten thousands of his holy ones.'" — Jude 1:14–15

This quotation comes from 1 Enoch 1:9, the opening of the Watchers section. The language traces back to Deuteronomy 33:2, where the Lord comes "from the ten thousands of holy ones" (rebabah, H7233 + qodesh, H6944). Jude's quotation is the Watchers' opening chapter echoing Deuteronomy — not the Parables.

Jude also alludes to fallen angels "kept in eternal chains under darkness" (Jude 1:6), drawn from 1 Enoch 10's description of the imprisoned Watchers. A Greek word for murky darkness (zophos, G2217) appears five times in the New Testament — all in Jude and 2 Peter, all in the context of angelic imprisonment. That's not coincidence. Both authors are drawing on the Watchers tradition. 2 Peter 2:4 even uses the Greek word tartaroo — casting into the abyss — which appears nowhere else in the entire New Testament.

What neither Jude nor any other New Testament author ever uses: the Parables' signature content. The title "Lord of Spirits" appears 105 times in the Parables and nowhere else in 1 Enoch. The Parables' pre-existent Son of Man, hidden before creation (1 Enoch 48:3), is absent. The enthronement scenes of 1 Enoch 62 are absent. If the Parables were available and influential, you'd expect some echo of their distinctive vocabulary somewhere in the New Testament. There's none.

This pattern — consistent engagement with the Watchers, complete silence on the Parables — is one of eight independent lines of evidence examined in Testing the Seams.